In Ephesians 5:2 and 5:25 what does Paul mean by ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς? Making statements based on opinion; back them up with references or personal experience. This is because more literally, it translates: And I have made your Name known to them, and shall yet make it known, that the love with which you have loved me might be in them: that I too might be in them. Christ's prayer for himself. And I would argue, He (the Holy Ghost) is the love of the Father and the Son personified, and not personified merely, but since in God there is only personal, not inanimate 'objects,' He is personal, and spoken of in this way in Scripture: "He shall," "He said," "He deems it fitting," "He would not allow," etc. By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy. IE: Christ lives in the congregation by the spirit producing the same "God infused into man" living? (11-26) Commentary on John 17:1-5 (Read John 17:1-5). How to sustain this sedentary hunter-gatherer society? How can you trust that there is no backdoor in your hardware? warning for hearts that do not seek His presence. Ellicott's comments appear "phoned in", don't they? If he is not in/among them, are they not yet believers? The concept of Christ being in us is very common in the NT. Can it be justified that an economic contraction of 11.3% is "the largest fall for more than 300 years"? Jesus dwells with us via the indwelling of the Holy Spirit, whom He gives, together with the Father, and this is how: ...my Father will love him, and we will come to him, and will make our abode with him. The embodiment of the truth is the Word of God (verse 17b). only as a Person without, but as a power within. JOHN 17:26. He is requesting that His disciples would be separated from what is profane and unholy; that they would be set apart for God and that they would be made to be like God in His moral purity and holiness. Technically it's ambiguous, however, things like "will make our abode with him" etc. The thought of Christ's In John 1, what did John mean by ''and I knew him not'' given his peculiar birth, and Messiah's, besides that both are blood relations? How to ingest and analyze benchmark results posted at MSE? John 13:36-38; 18:15-18,25-27 Reading the Passage, John 13:36-38; 18:15-18,25-27 Exploring the Passage, John 18:12-14,19-24 Exploring the Passage, Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. It is simply, "kago" = "and I". 18 I will not leave you orphans, I will come to you. (John 17:24 RSV) Here is a glory, a flaming glory in the church which makes the unity of believers visible. See John 17:14-15 (printed below), I have given them your word and the world hated them, because they do not belong to the world, just as I do not belong to the world. (Comp. What is the Lord’s final request on behalf of His disciples? Now it is our Lord’s prayer that the Father will keep His disciples in this saving relationship. Why is Jesus making this request at this time? What is this part of an aircraft (looks like a long thick pole sticking out of the back)? rev 2020.11.24.38066, The best answers are voted up and rise to the top, Biblical Hermeneutics Stack Exchange works best with JavaScript enabled, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site, Learn more about Stack Overflow the company, Learn more about hiring developers or posting ads with us. The words remain in all their See John 17:17 (printed below), Sanctify them by the truth; your word is truth. We ought to think of this prayer, Note: For more information relevant to this passage of John seventeen, see the accompanying Appendix (PDF download) that deals with the following topic: An Exposition of Jesus’ High Priestly Prayer, Focusing Especially on the Meaning and Fulfillment of His Words Recorded in John 17:20-26. I'm not sure quite what you mean. Ever since the fifth century, Jesus' prayer in chapter 17 has been referred to as Jesus' High Priestly Prayer, praying for others as a mediator, in a priestly way (Hebrews 8:34; Hebrews 4:14-15; 7:25; 1 John 2:1). That is why He uttered this prayer to His Father in an audible manner—He did so for our sake, so that we might be aware of His concern for the well being of His church, and of each individual believer who is a part of His church. Rom 8:29 - we are conformed to the likeness of the Son. I mean that the Son and the Father both live in us via the indwelling of the Holy Ghost. I am unsure what you mean by "phoned in". Grothendieck group of the category of boundary conditions of topological field theory. This would tightly couple the sanctifying "glory" with the work of the spirit/breath? According to verse 14, the urgency of Christ’s prayer is intensified by the fact that His disciples must live in a world that is hostile to them, a world to which they no longer belong (note Galatians 6:14).